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The Three Pillars are named (from left to right)
the Pillar of Severity, the Pillar of Mildness, and the Pillar of
Mercy. Viewed from this perspective, the glyph of the Tree
is presenting to us the fundamental polarity of existence and the
path of understanding that resolves it. Any polar concept
-- hot/cold, light/dark, good/evil -- can be assigned to the extreme
Pillars of Severity and Mercy. The secret to the resolution
of that polarity is the Tree itself.
The middle pillar may be equated to the Buddha's
"middle path," the path of human experience. Remember
the Lightning Bolt of manifestation from the Sephirah
text. It begins at the top of the middle Pillar and then
weaves a criss-cross from one polar extreme to the next until it
anchors itself into the base of the Pillar. Never does it
pass through Tiphareth or Yesod, the two remaining Sephirah in the
middle Pillar; it always strikes the edges of the Tree's expression.
Much like electro-magnetic energy, the power of our life's expression
is acquired through the dynamic expression of polar extremes...
there is where the realization of energy (and life) is found.
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But remember that the Tree expresses a process. None
of the Pillars exist without the context of the others. The
cycle of existence is the realization of the middle path through
our experience of the extremes.
We know ourselves through the extremes of our
experience. As children those extremes are fairly close, ranging
from a high of winning a spelling bee to a low of losing a beloved
pet. As we acquire more experience, our extremes are extended.
Higher highs and lower lows broaden our understanding of both the
joy and the pain of which we are capable. We derive clarity
of being and understanding as we walk the middle path between the
two extremes of our experience. Our awareness and our "knowing"
becomes stronger and with that strength, we find the capacity for
love and compassion -- the very qualities of the Creator -- expanding
as well. What better service could we be provided by life
than to experience the complete darkness and the radiant light and
then know ourselves to greater than either one alone.
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